There Is No Hell!

newnature · Newbie Joined: May 04, 2011 Posts: 11 Status: **Offline**

Paul?s usage of the Greek word for body is ?soma.? ?Soma? is not something external to a man himself, something he has, it is what he is. Indeed, ?soma? is the nearest equivalent to our word personality. To believe in the resurrection of the ?soma,? means to believe that my human self, the human being that ?I? am, will be restored to life again. I will not be someone different from who I am now, but I will be exclusively myself. God has committed himself to preserving my individuality, personality, and character. The term body ?soma? is simply a synonym for ?person.? The goal of God?s redemption is not the destruction of his first creation, but its restoration to its original perfection. This is why the Scripture speaks of the resurrection of the body ?soma? rather than of the creation of new beings. Both death and resurrection affect the total person ?soma.? The resurrected persons ?soma? will be the same individuals as those who existed previously on earth.

Being created in the image of God means that we must view ourselves as intrinsically valuable and richly invested with meaning, potentially and responsibilities. We are to be and to do on a finite scale, what God is and does on an infinite scale. By virtue of being created in the image of God, human beings are capable of reflecting his character in their own life; animals possess none of these qualities. What distinguishes people from animals is the fact that human nature inherently has godlike possibilities. Omniscience omnipotence, or omnipresence, none of these other divine attributes have been ascribed to man as part of the image of God. We have been created to reflect God in our thinking and actions, but the physical sustained by God and dependent upon him for our existence in this world and in the world to come. Developing a godly character in this present life, this will be our personal identity in the world to come. It is the character or personality that we have developed in this life, that God preserves in his memory.

Breath of life and the living soul; man?s soul is in his blood and indeed his blood is his soul. He is kept in being [alive] as a living soul by the inhalation of oxygen out of the air. Man?s soul depends on this intake of oxygen and the blood, but the cessation of breathing results in the death of the soul, because the blood, which is equated with the soul, no longer receives the oxygen that is so vital for life. Breathing is seen as a manifestation of the sustaining power of God. Man became a living soul does not mean that at creation his body was endowed with an immortal soul, a separate entity, distinct from the body. Rather, it means that as a result of the divine inbreathing of the ?breath of life? into the lifeless body, man became a living, breathing being. The heart began to beat, the blood to circulate, the brain to think, and all the vital signs of life were activated. A living soul means a living being. Not through the implantation of an immaterial, immortal soul into his material, mortal body, but through the animating principle of life ?breath of life? conferred on him by God himself.

In the Old Testament, the word ?sheol? is the underground depository of the dead. There are no immaterial, immortal souls in sheol, simply because the soul does not survive the death of the body. Nowhere in the Old Testament is the abode of the dead regarded as a place of punishment or torment. The concept of an infernal ?hell? developed in Israel only during the Hellenistic period. The condition of the dead in sheol, the realm of the dead, is one of unconsciousness, inactivity, a rest or sleep that will continue until they are resurrected. The prospect that one day a vast number of people will be consigned to the everlasting torment of hell is most disturbing. Traditionalists read ?eternal punishment? as ?eternal punishing.? When the adjective ?aionios? meaning eternal or everlasting, is used in the Greek with nouns of action, it has reference to the result of the action, not the process. The wicked will not be passing through a process of punishment forever, but will be punished once and for all with eternal results. The destruction of the wicked is eternal ?aionios,? not because the process of destruction continues forever, but because the results are permanent. ?Eternal? often refers to the permanence of the result, rather than the continuation of a process. It is evident that the fire that destroyed Sodom and Gomorrah is eternal, not because of its duration, but because of its permanent results.

?And others save with fear, pulling them out of the fire? (Jude 23a). The fire to which Jude refers is obviously the same kind of fire that consumed Sodom and Gomorrah. It is evident that the fire that destroyed Sodom and Gomorrah is eternal, not because of its duration, but because of its permanent results. It is important to note that the Greek word ?aionios? literally means ?lasting for an age.? Roman emperors being described as ?aionios?; what is meant is that they held their office for life. Unfortunately, the English words ?eternal? or ?everlasting? do not accurately render the meaning of ?aionios?, which literally means ?age-lasting.? The notion of the eternal torment of the wicked can only be defended by accepting the Greek view of the immortality and indestructibility of the soul, a concept which is foreign to Scripture. Everlasting torture is intolerable from a moral point of view, because it pictures God acting like a bloodthirsty monster who maintains an everlasting Auschwitz for his enemies, whom he does not even allow to die. Consider the moral implications of the traditional view of hell, which depicts God as a cruel torturer who torments the wicked throughout all eternity. The thought of such a torment being deliberately inflicted by divine decree, is totally incompatible with the idea of God as infinite love.

Many Christians will be sorely disappointed to discover that their beliefs in the afterlife are a delusion. When this happens, it will cause personal crisis to Christians accustom to believing that at death their souls break loose from their bodies and continue to exist either in Heaven or in the torment of Hell. Redemption is the restoration of the whole person, and not the salvation of the soul apart from the body. If at death the soul of the believer goes up immediately to Heaven to be with Jesus, one hardly can have any real sense of expectation for Jesus to come down to raise the dead believers that were in Jesus, and transform the living believers that are in Jesus. Traditionally, evangelical and other religious persuasions teach, that at the resurrection, their material bodies are reunited with their souls, thus intensifying the pleasure of Heaven or the pain of Hell. Why are evangelicals so adamant in refusing to reconsider the Biblical teachings on the restoration of the whole person? To abandon souls being reunited with their bodies, also entails abandoning a whole cluster of doctrines resulting form it. The total impact of dividing humans into body and soul has promoted all sorts of false dichotomies in Scripture. To be an ?Evangelical? means to uphold certain fundamental traditional doctrines without questioning. Any one who dares to question the Biblical validity of a traditional doctrine can become suspect as a ?heretic.? It is impossible to estimate the far-reaching impact that the doctrine of unending hellfire has had throughout the centuries in justifying religious intolerance, torture, and the burning of ?heretics.? The rationale is simple: If God is going to burn heretics in Hell for all eternity, why shouldn?t the church burn them to death now?

Prayer-Soldier

It comes from the saying of some that there is no hell. What answer do we know for certain? That which is, is allowed by God; therefore, my recommendation is to ask in prayer for the truth He desires to reveal to us. What we believe in one moment takes us down a path. What we seek from Him will take us to the path He desires for us.

What is certain, there will come a day to which He will hold us to account. We can choose to base our belief upon a few words or select scripture, or we can choose to base our belief upon the body of faith before us, to include what we receive in our hearts during earnest prayer. He has sent us angels, He has sent us prophets, He has sent us His only begotten Son, and He has sent us the Holy Spirit. It is up to us, then, to listen, to hear what He seeks to tell us.

It is true, the history of Christians is littered with unbecoming behavior and atrocities, but it is because we are the prey of the evil one who finds so many ways to mislead us. If we understood the truth of the Word, we would not see to be the judge of our brothers and impose our will; rather, we would seek to fulfill His commandments to love.

Seek Him in prayer and the answer shall be revealed to our hearts.

There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores, desiring to be filled with the crumbs that fell from the table of the rich man. And no one did give him: moreover the dogs came and licked his sores.

And it came to pass that the beggar died and was carried by the angels into the bosom of Abraham. And the rich man also died: and he was buried in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off and Lazarus in his bosom: And he cried and said: Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water to cool my tongue: for I am tormented in this flame. And Abraham said to him: Son, remember that you did receive good things in your lifetime, and likewise Lazarus evil things: but now he is comforted and you are tormented. And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you cannot, nor from thence come hither.

And he said: Then, father, I beseech you that you would send him to the house of my father, for I have five brethren, that he may testify unto them, lest they also come into this place of torments. And Abraham said to him: They have Moses and the prophets. Let them hear them. But he said: No, father Abraham: but if one went to them from the dead, they will do penance. And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead. (Luke 16:19-31)

May the peace and blessings of the Lord be with you always,
Prayer Soldier